Matthew 19:12: NASB 1995 “For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

Jesus mentions three types of eunuchs: those who are “born that way,” perhaps by either physical defect or simply with no desire for sexual relations; those who have been physically castrated for whatever reason; and those who voluntarily choose to remain single and therefore celibate.

This last type teaches that celibacy is a voluntary sacrifice rather than a requirement for spiritual growth. The Apostle Paul further suggests in 1 Corinthians 7 that those who are able to remain unmarried should see it as a privilege, as it allows for greater dedication to serving God.

1.      Celibacy as a Spiritual Choice, not a Command – Jesus and Paul both recognized celibacy as an option for those who wished to dedicate themselves fully to God’s service. This was not commanded but recommended for those who could accept it.

2.      Marriage and Its Responsibilities – Marriage is not sinful, but it brings earthly responsibilities and distractions. Paul advised that those already married should remain so, and those unmarried should carefully weigh their decision before committing. Avoiding marriage can free a follower of Jesus to serve God more effectively, especially considering the urgency of their mission.

3.      Balancing Spiritual and Earthly Life – Those married must be cautious not to let earthly concerns overshadow their spiritual calling. Followers should carefully weigh whether marriage would distract from their highest calling in serving the Lord.

4.      Mutual Marital Obligations – In marriage, spouses do not have sole control over their own bodies but must fulfill reasonable marital duties with moderation. Enforced abstinence could lead to temptation and strain.

5.      Final Encouragement – While marriage is permissible, Paul suggests celibacy may be better for spiritual focus. However, he leaves the choice up to individuals, emphasizing freedom over obligation. Those who sacrifice marriage for faith should not be criticized, nor should those who choose to marry.

Whether married or celibate, we should all carefully consider our spiritual priorities, recognizing that either marriage or celibacy are honorable choices.